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1Rinzai Zen Buddhism
2Rinzai Zen Buddhism is one of the Chinese five Houses <sol> seven Schools of Zen ( Rinzai , Igyou , Soto , Unmon , Hogan ) and Gigen RINZAI ( ? - 867 ) of Tang was its founder . He was known as “ RINZAI of Katu ( meaning to help wake up the sleeping mind ) ” and “ General RINZAI ” , and rose to the top of Chinese Zen with his distinctive style . With its Zen Talks that try to awaken self awareness through study of Koan , it differs from the Silent Zen of the Soto sect , which just does meditation .
3Rinzai School in China
4As the name implies , Rinzai School started with its founder Gigen RINZAI at the end of the Tang dynasty , after the anti_-_Buddhist movement at the Kaishou era .
5RINZAI was the disciple of Kiun OBAKU ; the school grew as a religious movement centered in the province of Hebei , with the support of Changshi WANG of the Hanchin government , but in the confusion that arose around the end of the Tang dynasty , Hebei was at the center of the tumultuous five dynasties and it became difficult to sustain a religious movement .
6The central figure around that time was Enshou FUKETSU .
7It was in the Northern Song dynasty that Rinzai School became vibrant again , below the gates of Sekiso SOEN , along_with Enan OURYU and Houe YOUGI who came from Jiangxi province and created the two main sectes of Rinzai ( Ouryu and Yougi ) , and swept across all of China .
8When it came to the Southern Song dynasty , Soukou DAIE , a disciple of Kokugon ENGO who belonged to the Yougi sect , started the Daikan sect in Zhejiang province , which became a major sect in the Rinzai School .
9Rinzai School in Japan According_to doctrine , it was brought over_to China from India by Bodhidharma , the 28th successor of the 10 disciples ( called Kasho ) who directly received the teaching ( enlightenment ) of Siddhartha Gautama .
10Later the Rinzai school , which achieved the pinnacle of Zen teaching , was brought to Japan in the Kamakura period by Eisai , who went to China to study in the Southern Song period .
11Japan 's Rinzai is one of Zen schools in Japan . It emphasizes the transmission of enlightenment from teacher to disciple . ( Hassu is the disciple who inherited the teaching of the master . ) It calls Sakyamuni the Original Teacher Venerable Sakyamuni Buddha , Bodhidharma the First Ancestor and Great Teacher Bodhidharma , and RINZAI the Founder and Great Teacher Rinzai .
12In contrast to the Soto Zen school which spreads through regional clans and the general people , the Rinzai School received support from Samurai families in government , and was esteemed in the politics and culture .
13Later , the Rinzai School was rebuilt in the Edo period by Master HAKUIN , and continued to be called Hakuin Zen .
14Traditions
15Transmission of enlightenment from masters to disciples continues down_to the present day ( Hassu is the disciple who inherited the teaching of the master ) .
16The important interaction between the master and disciple is called “ a secret in the room ” and is not to be taken out_of the master 's room and revealed publicly .
17What is extracted from the interactions between a master and disciple , or Zen lecture transcripts that record the actions of a master , is called a Koan ( precedent ) and various collections have been compiled since the Song dynasty ; but enlightenment is not something that can be communicated with words , so when people today try to understand the text , the Koan itself refuses them . However , they contain hints that lead people toward enlightenment , and there are a great many Zen books from the beginning down_to the present day .
18Also since the Song dynasty , the Zen schools changed to a Kannazen style in which masters give lectures using transcripts of Zen talks and the masters became not to display the same majesty as those in the Tang dynasty including Rinzai .
19Although masters choose their successors when they die , the successors have not necessarily attained enlightenment by that time , but that fact is only known to the master and the successor himself .
20Even_if the new master had not attained enlightenment , the disciples would have been able to do so if it is within a_few generations from that of the master who gained enlightenment , therefore it is possible to take such a measure .
21It is possible for a master to leave behind several new masters , or at his discretion not to leave a successor and bring his line to an end .
22Many lines have split , and some have disappeared ; in this way some of those lines have come down from the 7th century to the present day .
23Enlightenment
24The Zen sects generally emphasize enlightenment over knowledge .
25Enlightenment in Zen means that all living things realize the inherent buddha nature they possess .
26For this reason , masters in the Tang dynasty struggled to enlightenment through much hardship . However , they began to devise many techniques for gaining enlightenment from the Song dynasty .
27These were systematized so_that enlightenment could be gained by performing training such_as Zazen ( not the same as meditation ) , Koan ( understanding stories that surpass intellectual understanding ) , Dokyou ( reading sutras ) , or Samu ( everyday work ) under an already enlightened Zen master .
28Enlightenment is thought to pass from the master to the disciple as a candle flame passes to a candle that is unlit ( called Dentou ) .
29That is not a transmission based on words ( logos ) .
30For this reason , it is considered crucial to choose the right Zen master .
31That means not just choosing one who has gained enlightenment , but one who fits with one 's own personality .
32Actually , it does not mean that an enlightened Zen master instructs and enables someone to gain enlightenment .
33Masters in the Tang dynasty did not learn to get enlightenment from anybody - not to mention Siddhartha Gautama ( Buddha , Shakuson ) , who gained enlightenment without a teacher .
34While it is impossible to define enlightenment with words , words are one of many methods that can describe the boundaries of enlightenment .
35That is why , especially after it was brought to Japan , enlightenment has been expressed through artistic expression such_as poetry and painting , so_that one can get a taste of its aroma .
36Other_than_in art , it is also expressed in deportments such_as tea ceremony and flower arrangement ; and methods to get a taste of the world of enlightenment have also been born .
37That is not an intellectual understanding .
38The Koan System
39The Koan system came together after the Song dynasty , and though they might be fabricated it has made even more enlightenments possible .
40Most Koan are made up of conversations between a master and disciple , telling the truth of the moment when the disciple gained enlightenment .
41Koan can not be received with logical , intellectual understanding , and are stories beyond logic that can be understood only by completely becoming the Koan itself instead_of thinking .
42The Koan system was established by collecting these Koan stories as a method for leading disciples and was composed of 500 to 1900 Koan stories .
43Koan system differs according_to the master 's style .
44Examples of Koan stories in the beginning .
45“ Does a dog have buddha_-_nature ? ”
46“ It does not have . ”
47As the background , any Buddhist knows that “ all living things have Buddha_-_nature . ”
48The Sound of One Hand Clapping
49A disciple has to listen to the sound of clapping with one hand and show that to the master .
50By intellectual understanding , it is impossible to clap with one hand and make a sound .
51Sects
52Kenni_-_ji sect
53The sect began when Eisai came back from Southern Song China in 1202 .
54Eisai was the first to bring the Zen tradition to Japan .
55Head temple is Kenni_-_ji in Kyoto .
56Kenni_-_ji is the oldest Zen temple in Japan .
57Tofuku_-_ji sect
58The sect began in Kyoto when Benen ENNI returned from Song China in 1236 .
59Head temple is Tofuku_-_ji in Kyoto .
60Ekei ANKOKUJI , who was a monk and also acted as a diplomat for the Mori clan in the Warring States period , belonged to this school .
61Kencho_-_ji sect
62The sect was established by Douryuu RANKEI in 1253 , who was invited from Southern Song China by Tiyori HOJOU , the 5th regent of the Kamakura Shogunate .
63Head temple is Kencho_-_ji in Kamakura , founded by Douryuu RANKEI .
64Kencho_-_ji was the first Zen temple that opened the first pure Zen training hall in Japan , with more than 1,000 monks training there at one time .
65Enkaku_-_ji sect
66The sect began in Kamakura in 1282 when Sogen MUGAKU was invited from China .
67Head temple is Enkaku_-_ji in Kamakura .
68Enkaku_-_ji Temple was passed from Sogen MUGAKU to Kennichi KOUHOU and Soseki MUSOU , and was at one time the center of Japanese Zen .
69Famous Zen masters after the Meiji period include Kousen IMAKITA , Souen SHAKU , and Sougen ASAHINA .
70Daisetsu SUZUKI who introduced Zen to the West experienced Zen under the two masters , IMAKITA and Souen SHAKU as a lay buddhist .
71Also , Soseki NATSUME approached Souen SHAKU and wrote about that experience in The Gate .
72Nanzen_-_ji sect
73The sect was begun by Fumon MUKAN in 1291 .
74Head temple is Nanzen_-_ji in Kyoto .
75Kokutai_-_ji sect
76The sect was begun by Myoi JIUN around 1300 .
77Head temple is Kokutai_-_ji ( Takaoka City in Toyama Prefecture ) , which was rebuilt in the Meiji period by Tesshuu YAMAOKA .
78Taninaka_-_no_-_Zenseian , founded by Tesshuu , is a famous temple of the Kokutai_-_ji sect .
79Daitoku_-_ji sect
80The sect was begun in 1315 by Myouchou SHUUHOU .
81Head temple is Daitoku_-_ji in Kyoto . It was razed during the Onin War in the Muromachi period , but Soujun IKKYUU rebuilt it .
82Kogaku_-_ji sect
83The sect was begun by Tushou BASSUI in 1327 .
84Head temple is Kogaku_-_ji in Koushuu City , Yamanashi Prefecture .
85Myoshin_-_ji sect
86The sect was begun in 1337 by Egen KANZAN .
87Head temple is Myoshin_-_ji in Kyoto .
88Subsidiary temples include Keishunin , Shunkouin , and Taizouin .
89It is the largest sect of the Rinzai School , with more than 3,400 sect temples .
90Tenryu_-_ji sect
91The sect was begun in 1339 by Soseki MUSOU .
92Head temple is Tenryu_-_ji in Arashiyama , Kyoto .
93Eigen_-_ji sect
94The sect was begun in 1361 by Genkou JAKUSHITSU .
95Head temple is Eigen_-_ji in Higashioumi City , Shiga Prefecture .
96It has about 150 branch temples mainly in the area of Shiga Prefecture .
97Belonged to the Tofuku_-_ji sect until 1880 .
98Hoko_-_ji sect
99The sect was begun by Gensen MUMON in 1384 .
100Head temple is Hoko_-_ji in Inasa Town , Kita_-_ku , Hamamatsu City .
101It has about 170 branch temples mainly in the area of Shizuoka Prefecture .
102Belonged to the Nanzen_-_ji sect until 1904 .
103Shokoku_-_ji sect
104The sect was begun by Soseki MUSOU in 1392 .
105Head temple is Shokoku_-_ji in Kyoto , established by Yoshimitsu ASHIKAGA .
106It has about 100 branch temples nationwide .
107Kinkaku_-_ji Temple and Ginkaku_-_ji Temple are affiliated .
108Buttsu_-_ji sect
109The sect was begun by Shuukyuu GUCHUU in 1397 .
110Head temple is Buttsu_-_ji in Mihara City , Hiroshima Prefecture .
111It has about 50 branch temples mainly in the area of Hiroshima Prefecture .
112Belonged to the Tenryu_-_ji sect until 1905 .
113Affiliated Educational Institutions
114Hanazono University
115Shogen Junior College
116Hanazono Middle School <sol> High School